Dale Cresap's blog

What are you willing to do to avoid being vulnerable? When you are vulnerable you are at risk of exposure, and your fears and weaknesses are on display, at least to those to whom you are able to confide in. For some this is intolerable and they feel they must present an image of strength and invulnerability, but this is only an illusion. They never have as much control as they would like, and lead small and defended lives as a result. On the other hand, haven’t you observed those who are willing to be vulnerable lead lives of expansion?

Do you think all questions are created equal, or that there are no stupid questions? Do you think there is a difference between honest and dishonest questions? Questions can be rhetorical; not asked with the expectation of an answer. Then what purpose do they serve? Accusations can be veiled as questions, giving the accuser deniability. Honest questions are asked with open inquiry; a willingness to accept answers not yet determined, and are therefore an expression of vulnerability.

Do you like stories? In the modern world stories are presented as novels, movies, and television programs. Do you consider yourself to be logical and rational? This is a realm of propositional truth where claims can be tested and verified to be true or rejected for a lack of proof. This is the unquestioned paradigm of scientific inquiry. But the novels and movies mentioned above are outside of this realm. Everyone knows that they are not ‘true’ by these standards, so why do people put so much effort into engaging with stories?

Do you know people who are self-sufficient? This is an admired quality in your culture. Do you have it? Do you long for it? Be careful what you desire. To those who said I have grown wealthy and need nothing, I said, don’t you know that you are wretched, poor, pitiful, blind and naked? So I had a difference of opinion with the wealthy. Which of us do you think was right? How could they not see their true state? Can you conclude from this that true wealth involves connection and the knowledge that you are not self-sufficient, no matter how much money you have?

Do you view prayer as a means for obtaining things from me, or as a way of being? You can make a case for the first approach from scripture very easily. You already know the verses. What about the second approach? This may not be as obvious, and not as many people seek it, but the path is real. The Bible teaches you to pray without ceasing. You can’t speak continuously, but you can always abide. When I tell you to be still and know that I am God, do you think of it as a prayer? I told my disciples that in that day they would ask me nothing.

Have you ever used a double negative? This is questionable grammar, and your English teacher may not approve, but the concept has broader applications than written or spoken language. Do you do things because you want to? This is an affirmative explanation. But there can be a place of compulsion where you are swept away by forces greater than yourself to do things so deeply embedded that you can’t say no. Do you normally think of this as the position of the addict?

You are a citizen of a nation on earth, and also of the Kingdom of Heaven, which is not of this world. So in a sense you have dual citizenship. You have doctrine concerning your home in heaven. Do you also have political affiliation and ideology in this world? Which is more important? Do your politics follow your faith, or does your faith follow your politics? If both are fixed, then the linkage of which controls may not be obvious. If you go through a faith transition, are you prepared to revisit your political positions to make them fall in line with developments in your faith?

Do you find that believers have reputation in the secular culture at large? How highly esteemed are you because of your faith by those outside the faith? Is this association beneficial to you or not? Do you contribute to it being better or worse? Do you see a trend over time of an increase or decrease of the reputation of Christians in society? If it is declining, would you attribute it to depravity and moral decay in the surrounding culture, or would internal problems in the way the faith is practiced be a stronger factor? Is the church criticized for being too Christlike?

Joseph was privileged and arrogant, and was treated badly by his brothers as a result, but he learned his lesson and went on to advance. In this process he remained gracious and did not become bitter or resentful about the injustices he suffered. When he is finally reunited and reconciled with his brothers he forgives them and says what they meant for evil God meant for good. This was true, but his receptivity and resilience were part of the story. So Joseph had a part in turning evil into good. Is it true that I mean all things for good? Can you do your part in turning evil into good?

Have you ever heard entertaining sermons? Is this the kind that you prefer? Do you offer judgment toward those who give them, thinking that they should be serious about spiritual things? Don’t be too hard on them. I gave entertaining sermons myself. I told stories to get my points across. These were accessible at multiple levels. You understand them as illustrations of the Kingdom of God. Did the original audience understand them this way? Some truth is too profound to present as a list of assertions. Do you look for redemptive purpose in the stories you hear? Seek and you shall find.